vita nouva · diary · µ · graph

cosmography a small register of standing things

i. on the word, and what is meant by it تعريف

cosmography n. (older sense) the description of the universe, including the Earth, made by one observer. , from Greek κόσμος, world; and γραφή, the writing of a thing.

This page is a register of things that stands, like coordinates, few calendars and so, it is useful whenever I need to remembr where things were placed..

What is recent or moving is at othe other "lately" page next door (update: that page has been disabled currently). What's here usually change (hopefully) much slower and thoughtfully; where am I and under what stars, with what creed around which objects.

It is a partial description. It is also, deliberately, a hand list.

ii. the co-ordinates of the desk حدود الطاولة

Measurements are taken from a small wooden desk near a window, on the third floor of a building, facing east-by-southeast.

magnetic decl.
≈ 4° 30′ E   (true north is to the right of magnetic)
desk faces
east-by-southeast, so the morning, when it comes, comes before me
qiblah from here
136° clockwise from true north, that is, south-east-by-east
mean climate
arid; hot summer, mild winter; rain about a dozen days a year, generously counted

the sun, today, in one drawing

day length 14 h 03 m  ·  solar noon 11:56  ·  asr 15:31

الفجرالشروقالظهرالعصرالمغربالعشاء00:0006:0012:0018:0024:0004:5418:58east, the sun rosesouth, its apexwest, will set

iii. the same day in five calendars في تقاويم متعددة

Each calendar gives the day a different name. Set side by side, they give the day more meaning than a numerical dates do.

today
calendarwhere it is kepttoday is
Gregorianmost of the worldWednesday, 17 June 2026
Hijrī (lunar)the muslim world; my family's house3 Jumādā I 1447 AH
Coptican older calendar still kept in some quarters12 Baʾūnah 1742 AM
Julianthe eastern orthodox4 June 2026 (J.)
my ownsince a long timeday 8587

the hijri reckoning here is computed by mean synodic months and may slip from the moon-sighted calendar by a day in either direction; for the strict ruling, ask your nearest muezzin.


iv. the twenty-eight mansions of the moon منازل القمر

In the older arabic astronomy each night the moon halts in a different mansion (منزلة) along the ecliptic. The fourteen below are the visible half; the other fourteen pass under the horizon while we sleep. The dates beside them are roughly when the sun, in its turn, reaches each.

today, the sun is in the 6th mansion, الهَنْعَة, al-hanʿah, the brand (ecliptic longitude 84.9°)

arabictransliterationmeaningsun arrives
iالشَّرَطَينash-sharataynthe two signs (the horns of aries)≈ 17 apr
iiالبُطَينal-buṭaynthe little belly≈ 30 apr
iiiالثُّرَيّاath-thurayyāthe cluster (pleiades)≈ 13 may
ivالدَّبَرانad-dabarānthe follower (aldebaran)≈ 26 may
vالهَقْعَةal-haqʿahthe white spot (orion's head)≈ 8 jun
viالهَنْعَةal-hanʿahthe brand≈ 21 jun
viiالذِّراعadh-dhirāʿthe arm (of the lion)≈ 4 jul
viiiالنَّثْرَةan-nathrahthe nostril of the lion≈ 17 jul
ixالطَّرْفaṭ-ṭarfthe eye of the lion≈ 30 jul
xالجَبْهَةal-jabhahthe forehead≈ 12 aug
xiالزُّبْرَةaz-zubrahthe mane≈ 25 aug
xiiالصَّرْفَةaṣ-ṣarfahthe changer of weather≈ 7 sep
xiiiالعَوّاءal-ʿawwāʾthe howler≈ 20 sep
xivالسِّماكas-simākthe high one (spica)≈ 3 oct

, continued in the lower hemisphere; for the catalogue see al-Bīrūnī.


v. the moon, the month before and after القمر هذا الشهر

3
 
4
 
5
 
6
last ¼
7
last ¼
8
last ¼
9
 
10
 
11
 
12
 
13
new
14
new
15
new
16
new
17
 
18
 
19
 
20
 
21
first ¼
22
first ¼
23
first ¼
24
first ¼
25
 
26
 
27
 
28
full
29
full
30
full
1
full
2
 
tonight, 17 jun

the next four crossings

first quarter Sat 20 Jun
full moon Sun 28 Jun
last quarter Sun 5 Jul
new moon Sun 12 Jul

vi. stars visible tonight, from this latitude نجوم الليلة

A short list, given in the order they will arrive in the sky this month. Names are arabic in origin where I can tell, since most of them are.

  • Vega, wāqiʿ, the falling eagle; in lyra, blue, very brightrises ≈ 21:00
  • Altair, al-ṭāʾir, the flying one; in aquilarises ≈ 22:30
  • Deneb, dhanab al-dajājah, tail of the hen; in cygnusrises ≈ 21:40
  • Arcturus, al-simāk al-rāmiḥ, the lance-bearer; orange, in boötesalready up
  • Spica, al-simāk al-aʿzal, the unarmed one; in virgo, blue-whitealready up
  • Antares, qalb al-ʿaqrab, heart of the scorpion; red giantrises ≈ 23:10
  • Polaris, al-jadī, the kid; the pole star, low herealways

on a clear night, looking from the roof, you can see perhaps twenty, and a hundred in the western desert. orion is gone for the season; he will return in the autumn, by way of the east.


ix. the weeks of my life أسابيع العمر

i am herechildhoodschoolyoungadultmiddlelate

x. what is within reach, at this moment ما في متناول اليد

An inventory of objects within the radius of one arm extended from the chair. The list is honest, which is to say it leaves a good deal out.

  • ×1 a clay cup of tea green, with mint
  • ×1 a clay cup, empty, kept for company a smaller one
  • ×4 books, of which two are open: either / or, ibn baṭṭūṭah
  • ×1 a black notebook, A5, a fifth full not a moleskine, kindly
  • ×1 a fountain pen, lamy safari, M nib diamine oxblood
  • ×3 other pens
  • ×1 a small photograph of my mother in college
  • ×1 a wooden ruler, twelve inches
  • ×? books i mean to read, on a shelf I will not photograph

last edited: 2026-05-08


xi. a creed, kept short on purpose معتقد

What I hold to, on this particular day, written here so as not to drift. Subject to revision in private; not in public.

  1. That there is one God, and that mercy is His usual mood.
  2. That a sentence written badly today can be rewritten kindly tomorrow.
  3. That writing every day, even badly, is itself a prayer.
  4. That the journal should be private, the blog public, and the heart neither.
  5. That the moon is a sufficient calendar.
  6. That suffering is real and so is repair; the second is harder to write down.
  7. That to love a place well, one must learn to walk in it well.

xii. the people i listen to, in no particular order من أصغي إليهم

Not authorities of the doctrinal kind. Voices i return to when my own becomes thin.

  • ibn ʿarabion a good day
  • etty hillesumfor what i cannot say in my own voice without embarrassment, and for not flinching from a word that ought to be flinched at
  • søren kierkegaardfor the diaries; for not pretending the question is settled; for the courtesy he extended his enemies
  • georges bernanosfor proving that one can write about faith without first apologising
  • czesław miłoszfor the sentence; for the small italics in The Captive Mind; for keeping a list of books that helped him survive
  • annie dillardfor paying attention as a discipline rather than a moral pose
  • my motherwho has not read most of the books, and is right about more of them than i am

xiii. apophthegms حِكَم صغيرة

Short sentences i have copied into the back of various notebooks.

"Tell the truth and run."
, a yugoslav proverb, by way of miłosz

"Attention is the rarest and purest form of generosity."
, simone weil

"What can be said at all can be said clearly; whereof one cannot speak, thereof one must be silent."
, wittgenstein

"Pray as if everything depended on God; work as if everything depended on you."
, attributed to ignatius

"The cure for boredom is curiosity. There is no cure for curiosity."
, ellen parr

"Be regular and orderly in your life, so that you may be violent and original in your work."
, flaubert

"Speak to me of the books you have not finished, and I will know more about you than from a year of confidences."
, overheard, lightly edited

 acts are by intentions.
, a hadith

"On ne voit bien qu'avec le cœur."  one sees well only with the heart.
, saint-exupéry


xiv. things i refuse, with greater or lesser vehemence من المرفوضات

  • quietlythe marketer's em-dash, or nowadays GPT's, any use of the corporate "we"
  • more firmlywriting for the algorithm; reading reviews of a book i mean to read; replying to a letter the same hour i receive it
  • more firmlyany prose that begins "in today's fast-paced world…"
  • at lengththe sentence "everything happens for a reason"; it does, sometimes, but the reason is rarely improving
  • at lengthcynicism for its own sake; the english phrase "to be honest," as a pre-fix for everything that follows
  • flatlyany document that has the word synergy in it

xv. small private fears, listed alphabetically في المخاوف الصغيرة

  • a.that the people I love will mistake my quietness for indifference
  • b.that the river will recede
  • c.that one day i will do somethnig magnific that my dad could not be shown
  • e.that the language will go before the speaker, that there will be no one left who calls a thing by its proper name
  • f.that i will mistake a habit for a vocation, or vice versa
  • h.large fears, of which i will not write here, since to name them is to feed them, and they have eaten enough already

xvi. a note on the method في المنهج

This page is built from fixed numbers and many fixed sentiments. The five-calendar table is computed from astronomical means. The hijri date may slip from the calendar by a day in either direction.1

The list of stars assumes a low northern-hemisphere summer evening. The compass at the top is drawn for true north, with the qiblah close enough for prayer.

The creed is short for a reason.2 The fears are listed alphabetically because that, for the moment, is the only order I trust them in.

This page keeps what does not -hopefully- change about me. Anything reported here as a fact should be taken with the charity a reader would extend to a friend.

The classical hijri month begins with the local sighting of the new crescent (hilāl); the table on this page uses the simpler astronomical mean.

A short creed is more honest than a long one, partly because what you cannot remember by heart.